On May 14, 1607, headed by a seven-man council, which
included John Smith, 144 men settled Jamestown. Because of their misguided
efforts it was a disaster from the beginning. These men battled the elements,
disease, Indians, starvation, and one another. The lone minister on the
adventure, Robert Hunt, did his best to keep the others focused on God. His
sermons went mostly unheeded; however, he persevered. By February of 1608 only
38 of the 144 remained alive.
The death rate did
not abate with time. As Peter Marshall and David Manuel note,
For example,
of the 1,200 people who went out to Virginia in 1619, only 200 were left alive
by 1620. Why this horrible continuing death rate? There is no logical
explanation, except one: year after year they steadfastly refused to trust
God—or indeed to include Him in any of their deliberations.
The next settlers to cross the Atlantic
would not make the same mistakes. They were not seeking wealth and prosperity,
but a new home. They believed that America was their spiritual destiny. The
Pilgrims (dubbed “Separatists” by the Church of England), and the Puritans who
followed them, knew better than to undertake anything without God.
Aboard the Mayflower
were 102 passengers, less than half of whom were of Pastor John Robinson’s Separatist
flock. After a grueling two-month voyage, on November 11, 1620, they dropped
anchor in Cape Cod, and heeding the advice and wisdom of their pastor, the
Pilgrims drafted a compact that would embody the same principles of government
upon which American democracy would rest. It read,
In the
name of God, amen. We whose names are under-written…Having undertaken, for the
glory of God and advancement of the Christian Faith and honor of our King and
country, a voyage to plant the first colony in the northern parts of Virginia,
do by these presents solemnly and mutually in the presence of God and one of
another, covenant and combine ourselves together into a civil body
politic…constitute and frame such just and equal laws, ordinances, acts,
constitutions and offices from time to time, as shall be thought most meet and
convenient for the general good of the colony…the 11th of November…Anno Domini
1620.
A replica model of the Mayflower.
Created by Norbert Schnitzler.
Though their efforts were “for the glory of God,” the
Pilgrims were not immune to the many hardships of an untamed America. Before long, many started dying.
William Bradford’s wife Dorothy was among the casualties as she fell overboard
and drowned. (Initially, while dwellings were being built, the Pilgrims lived
mostly aboard the Mayflower.) Due in
part to a brutal winter, dozens would die in those first few months, including
13 of 18 wives. In spite of hardships, the Pilgrims were undeterred and drew
ever closer to God.
The months turned into years and saw the Pilgrims develop
good relations with the local natives including Massasoit, a wise and welcoming
chief of the local tribes, Samoset, and especially Tisquantum, or Squanto.
Squanto’s life is an amazing tale of God’s provision that
very closely resembles the account of Joseph from Genesis, chapter 37. Soon
after Samoset introduced Squanto to the Pilgrims, a meeting with Massasoit,
chief of the Wampanoag people, was arranged. Massasoit, Samoset, Squanto, and
dozens of Wampanoag warriors traveled to Plymouth to meet the Pilgrims. With
Samoset serving as the interpreter for Massasoit, the meeting was extremely
fruitful. A peace treaty and a treaty of mutual aid were struck with Massasoit
that would last for decades.
Massasoit and his party returned home, but Squanto remained
with the Pilgrims. Being a man without a tribe, personally witnessing the desperation
of the Pilgrims, and already having adopted their faith, Squanto took pity upon
his new-found English friends and wanted to help them succeed in their New
World. He taught them how to fish for eels and alewives, plant corn and
pumpkins, refine maple syrup, trap beavers, hunt deer, and other skills
essential to their survival.
Squanto was instrumental in the survival of the Pilgrims—so
much so that, according to William Bradford, the Pilgrims considered Squanto “a
special instrument sent of God for their good, beyond their expectation.” Massasoit
also was an amazing example of God’s providential care for the Pilgrims. Like
Powhatan had been at Jamestown, Massasoit was probably the only other native chief
on the northeast coast of America who would have welcomed the white man as a
friend.
The summer of 1621 was beautiful and, thanks in no small
measure to the help of Squanto, bountiful. Governor Bradford declared a day of
public Thanksgiving to be held in October. Massasoit was invited. Surprising
the Pilgrims, he showed up a day early with 90 of his tribe. To feed such a
crowd, the Pilgrims would have to go deep into their food supply. However,
Massasoit did not show up empty handed. He had instructed his braves to hunt
for the occasion, and they came with several dressed dear and fat turkeys. The
Thanksgiving turned into a three-day celebration filled with feasting and
games.
The First Thanksgiving, by
Jean-Léon Gérôme.
The winter of 1621-1622 was as difficult as feared. The
Pilgrims entered what has been described as their “starving time.” Some reports
reveal that at times, food rations for each person were a mere five kernels of
corn per day. Miraculously, that winter not one Pilgrim died of starvation.
There was no Thanksgiving celebration in 1622. When the
spring planting season of 1623 rolled around, the Pilgrims realized that to
fend off further hunger and rationing, a corn harvest at least twice as large
as last season was necessary. However, a lackluster work ethic prevailed among
them. This was mainly because the contract entered into with their merchant sponsors
in London required everything the Pilgrims produced was to go into a common
store and be shared. As Rush Limbaugh often pointed out on his radio broadcast
that celebrated Thanksgiving Day, the Pilgrims were languishing under
socialism.
The leaders of the colony then decreed that for the
additional planting, individual plots of land would be split, and the yield could
be used at the planters’ discretion. Thus, as the concept of private property
was introduced, the Pilgrims seemed infused and invigorated with new hope and
purpose. As Marshall and Manuel point out, “The yield that year was so abundant
that the Pilgrims ended up with a surplus of corn, which they were able to use
in trading that winter with northern Indians, who had not had a good growing
season.”
On November 29, 1623, two years after the first
Thanksgiving, Governor William Bradford made an official proclamation for a
second day of Thanksgiving. In it Governor Bradford thanked God for their
abundant harvest, bountiful game, protection from “the ravages of savages…and
disease,” and for the “freedom to worship God according to the dictates of our
own conscience.” Well over a hundred
Natives attended, bringing plenty of turkey and venison along with them.
The Pilgrims, and the Puritans who followed them, had the
proper perspective. As Bradford would so discernibly note, “As one small candle
may light a thousand, so the light kindled here has shown unto many, yea in
some sort to our whole nation…We have noted these things so that you might see
their worth and not negligently lose what your fathers have obtained with so
much hardship.”
May the light of those first Thanksgivings never be
extinguished.
(See this column at American Thinker and The Blue State Conservative.)
Copyright 2022, Trevor Grant Thomas
At the Intersection of Politics, Science, Faith, and
Reason.
www.trevorgrantthomas.com
Trevor is the author of The Miracle and Magnificence of America
trevorgrantthomas@gmail.com
