When one abandons eternal truth, there is virtually no limit to the extremeness and no end to the amount of folly that will follow. Modern liberalism again demonstrates this well.
Because of his commitment to liberalism, which makes him unable to call the public display of women’s breasts that is occurring in Times Square what it really is (offensive, absurd, gross, and yes, wicked and sinful), New York City Mayor Bill de Blasio has decided to wield one of the favorite tools of modern liberals: the dreaded “multiagency task force.”
According to CBS, New York Governor Andrew Cuomo “has said he believes the women posing for the photos are breaking the law and undermining efforts to keep the tourist area family friendly.” Imagine that: a liberal complaining that liberal values on full display for the world to see is an affront to a “family friendly” atmosphere. Cuomo likely wouldn’t recognize what is truly “family friendly” even if it mugged him on the subway.
Caitlyn Lewis said, “It is a quality of life issue, and the worst case scenario is that people don’t want to come to Times Square.” In spite of a mountain of evidence to the contrary, liberals don’t seem to be concerned about any “quality of life” issues when it comes to homosexuality or same sex “marriage.” And liberals certainly aren’t concerned with “quality of life” when it comes to life in the womb.
Again, as is the case with the supposed “campus rape culture,” liberals bemoan what they’ve helped to create. Anybody want to give me odds on the voting records of the topless twits plaguing New York? What do you think their position is on abortion, same-sex “marriage,” the welfare state, and climate change? These bare-breasted bimbos are simply more rotten fruit of liberalism.
About the topless women, de Blasio also said, “It’s wrong, it’s wrong.” Someone should ask him, “Why?” Upon what moral standard does his conclusion rest? After all, toplessness is not illegal in New York. And if it’s legal, then it must be moral, right libs? (In other words, shouldn’t the debate be over?)
As the topless women took their act to Austin, Texas, one political observer asked the protestors to “explain reasons why women should be topless.” The number one reason given: “It frees oneself from guilt and sin.”
This sounds a lot like the pro-abortion Satanists recently documented at National Review. As the author David French notes, “The Satanists adhere to such edifying statements of principle as ‘Satan represents indulgence instead of abstinence!’ and ‘Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification!’”
As Mr. French also points out, though most pro-abortionists (and liberals in general) are not Satanists (nor favor the “right” to parade around topless in public), “prominent Satanist involvement in the abortion debate does have a clarifying effect.” Of course, this “clarifying effect” is also present with liberals who clamor for their “right” to be topless in public.
As French concludes, “A person who is willing to kill another person for the sake of preserving their own prosperity or emotional health is declaring that their life is supreme — their existence is at the center of all things. This is the core of Satanist theology. So when Satanists declare their creeds, they strike uncomfortably close to the rotten core of the abortion-rights regime.”
Writing for Patheos, author and philosopher Michael Novak makes note of this “theology of self” when he writes of a two decades-old study on abortion that he only recently encountered. “Two main findings of the study startled me,” Novak writes, “but they are also fairly obvious once one sees them from the point of view of the young women in the study…To such women, having an unplanned child represents a threat so great to modern women that it is perceived as the equivalent to a ‘death of self.’”
Such a theology is not exclusive to Satanists. Even the U.S. Supreme Court has embraced this theology. Nearly a quarter of a century ago, ruling in favor of the “right” to kill children in the womb (Planned Parenthood v. Casey), Justice Anthony Kennedy wrote, “At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.” (Thus, no one should have been surprised at his conclusion on marriage.)
In fact, the desire to make oneself “the center of all things,” or, as it is stated in Genesis chapter 3, to make oneself to “be like God” is almost as old as humanity itself. C.S. Lewis called it “The Great Sin.” The Great Sin, the utmost evil, Lewis wrote, is Pride. “Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison. It was through Pride that the devil became the devil. Pride leads to every other vice. It is the complete anti-God state of mind.” It was an appeal to the pride of Adam and Eve which introduced sin into God’s perfect creation.
“The Christians are right,” Lewis continues, “it is Pride which has been the chief cause of misery in every nation and every family since the world began.” The only cure for the disease of Pride, as the life and words of Jesus reveal, is the “death of self,” and a rebirth as a new creature.
Of course, this is not easy. As Lewis also notes, “The terrible thing, the almost impossible thing, is to hand over your whole self – all your wishes and precautions – to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is to remain what we call ‘ourselves’, to keep personal happiness as our great aim in life, and yet at the same time be ‘good.’ We are all trying to let our mind and heart go their own way – centered on money or pleasure or ambition – and hoping, in spite of this to behave honestly and chastely and humbly. And that is exactly what Christ warned us you could not do. As He said, a thistle cannot produce figs. If I am a field that contains nothing but grass-seed, I cannot produce wheat. Cutting the grass may keep it short: but I shall still produce grass and no wheat. If I want to produce wheat, the change must go deeper than the surface. I must be ploughed up and re-sown.”
There is only one way to “free oneself from guilt and sin.” We cannot find this freedom in the redefining of sin, in the election of one politician over another, in the ruling of a judge, or in uninhibited acts of hedonism. The only way to such freedom is the Way of the Cross.
Copyright 2015, Trevor Grant Thomas
At the Intersection of Politics, Science, Faith, and Reason.
Trevor and his wife Michelle are the authors of: Debt Free Living in a Debt Filled World
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